May is the month First UMC traditionally provides food and funds for the operation of the Food Pantry which helps supply food and utility funds for those less fortunate. The following is a list of the immediate needs of the food pantry:
- Baking Supplies: cake and muffin mixes, frosting, oil, flour, sugar
- Canned Foods: fruit, vegetables, soup, condiments, meat substitutes
- Cereal: hot cereal, cold cereal, cereal and breakfast bars
- Cleaning Supplies: laundry soap, dish soap, hand soap
- Paper Goods: toilet tissue, paper towels, napkins, facial tissue
- Pasta: macaroni, noodles, spaghetti
- Personal Hygiene: shampoo, conditioner, deodorant, toothpaste, toothbrushes, women’s feminine products, disposable diapers, men’s shaving supplies, hand and body lotions, and creams
- Meats: any kind of canned meat and fish, especially tuna
- Miscellaneous: peanut butter, jelly, coffee, tea, ramen noodles, rice, dry beans, crackers, juice, syrup, instant potatoes, hamburger helpers, spices, salt and pepper, jello and pudding mixes
Grocery bags (complete with a list of needs attached) will be available on Sunday mornings beginning next Sunday (April 29, 2018) and then throughout the month of May to take home with you and fill, and then return the following Sunday or to the church office during the week. This year we’ll be splitting the contributions between the community-wide Food Pantry downtown and the Little Free Pantry here at the church.
Two more things: 1. If you can bring back unused hotel toiletries, we’ll disperse those through the little free pantry. 2 If you have extra points on your West’s Country Mart cards that you would be willing to convert to a gift card and give to the church for distribution through the church office that would be very much appreciated.
Our Little Free Pantry is up and running and has already been visited. Thanks to everyone on the Mission and Outreach Team who worked on this project.
The next meeting of “The Breakfast Club” will be Saturday, May 19, 2018, at 8:30 a.m. in room 200. We’ll be discussing The Great Divorce by C. S. Lewis. Here’s a description from the back of one edition of the book:
In The Great Divorce, C. S. Lewis again employs his formidable talent for fable and allegory. The writer finds himself in Hell boarding a bus bound for Heaven. The amazing opportunity is that anyone who wants to stay in Heaven, can. This is the starting point for an extraordinary meditation upon good and evil, grace and judgment. Lewis’s revolutionary idea is the discovery that the gates of Hell are locked from the inside. In Lewis’s own words, “If we insist on keeping Hell (or even earth) we shall not see Heaven: if we accept Heaven we shall not be able to retain even the smallest and most intimate souvenirs of Hell.”
You can download an electronic version at amazon.com or an audio version at audible.com. We’ll also have copies available in the narthex next week. Hope to see you on May 19.
An important theological point and a fun historical fact:
Dionysus the Insignificant constructed a dating schema for the whole world based on the (supposed) birth date of Jesus. The fact that this scheme is still in use more or less worldwide despite abortive attempts such as that of the French Revolutionaries to supplant it came briefly to notice a few years ago at the time of the millennium but is largely ignored.3 Like a great church bell ringing out over a sleepy town, every time someone puts a date on something it speaks of the lordship of Jesus, whether people listen or not. — N. T. Wright
The point Wright is making is an important one. Nonetheless, it is the fact that the name of the person who created our current method of dating events is named “Dionysus the Insignificant” tickled me so much that I had to share it.
Please note that Wright does not doubt whether or not Jesus was ever born, but is instead referencing the fact that our schema may be about 4 to 6 years off. Dionysus seems to have miscounted, Jesus was probably born about 4 or 6 B.C. (Given that he lived from 470 – c. 544 AD. I’m willing to cut Dionysus quite a lot of slack. Furthermore his name was probably a reference to his humility—at least according to Wikipedia.com)
N. T. Wright, Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church (New York: HarperOne, 2008), 260-261.
“Dionysius Exiguus,” Wikipedia, April 14, 2018, accessed April 19, 2018, https://en.wikipedia.org/wiki/Dionysius_Exiguus.
A Public Service Announcement: the Cardinal Singers from Red Bird Christian School, a United Methodist Institution in Beverly Kentucky, will be presenting a free concert of contemporary and traditional Christian music at Emanuel United Methodist Church tomorrow (Thursday, April 19, 2018) at 7:00 p.m.
Tomorrow (Sunday, April 15, 2018), we’ll be consecrating the Little Free Pantry at both the 8:15 and the 10:30 worship services. This ministry is a joint project with the Newbern Wideawake 4-H Club.
2018 Scholarship Applications are now available at abilenefirstumc.org/downloads. The due date is May 18, 2018, the Friday after the Abilene High School Graduation Ceremony.
I’ don’t think we can pull off the hymn, “The Strife is O’er, the Battle Done” in worship, but the lyrics are too good not to share somewhere:
The strife is o’er, the battle done;
the victory of life of life is won;
the song of triumph has begun:
The powers of death have done their worst,
but Christ their legions hath dispersed:
let shouts of holy joy outburst:
The three sad days are quickly sped;
he rises glorious from the dead;
all glory to our risen Head!
Lord, by the stripes which wounded thee,
from death’s dread sting thy servants free,
that we may live, and sing to thee:
You can find it as number 306 in the hymnal. According to said hymnal, the words were written (in Latin) in 1695, but the author is unknown. If you disagree and think we could pull this off let me know.
“The Strife Is O’er, the Battle Done” in United Methodist Church, The United Methodist Hymnal (Nashville, TN: United Methodist Publishing House, 1989), 306.
The function of faith is not to reduce mystery to rational clarity, but to integrate the unknown and the known together in a living whole. — Thomas Merton
Thomas Merton, “From Faith to Wisdom,” in New Seeds of Contemplation (New York: New Directions Book, 2007).
Fair warning: you may want to skip this post. Go ahead, I will not think any less of you.
In response to my post “God is Easy to Please, but Hard to Satisfy” yesterday (April 6, 2018), I received the following comment via email: “I do hope [George] McDonald didn’t have a gay son.” This comment was probably in response to the phrase “As a great Christian writer (George MacDonald) pointed out, every father is pleased at the baby’s first attempt to walk: no father would be satisfied with anything less than a firm, free, manly walk in a grown-up son.” I replied by email and a phone call to the individual who made this astute observation. It turns out that they were just cracking wise and not seriously offended. Nonetheless, I asked permission to share their insight that I might respond to it publicly. They graciously agreed.
To explain my sharing of what might now (in 2018) be interpreted as a homophobic comment, I would argue the following.
- C. S. Lewis was writing in 1952 when the world was considerably less tolerant. I don’t know what figures of speech I use that will seem intolerant in 2084, but I’m sure there will be some. Hopefully, folks in 2084 will be willing to give me the benefit of the doubt and assume I meant no offense.
- One of the first “out” gay men I knew was a fellow student I worked with one summer while I was in college. He was the only one of our crew who could drive the dump truck and also the one who broke the handle on the sledgehammer. I learned not to make any assumptions about the mannerisms of homosexual persons. At any rate, I think McDonald’s use of “manly” has to do with maturity, not sexual orientation. Furthermore, anyone who has met me in person knows that even if I felt differently, I would have no room to talk because my own gait is so idiosyncratic that it is shared only by my father and me. (When we walk alongside each other in public, I do my best to stay out of step in order to make it less obvious.)
- McDonald (and Lewis with him) is using an old, less inclusive convention—much like “mankind” instead of “humankind”—but without (I trust) any intention of being offensive or exclusive. I gladly use “humankind” instead of “mankind,” “people” instead of “men,” etc., but I don’t take the time to redact every quote I post for the simple reason that doing so would often interfere with the flow.
I sincerely hope that my readers will know where I stand on gender equality and the acceptance and inclusion of gay men and women (very much for both) when I let a quote speak from its context. There is much that we can learn from our predecessors in the faith, but that does mean that we sometimes have to overlook the artifacts of their times.
Writing of Jesus’s determination to make as perfect as the Father is perfect, C. S. Lewis writes:
And yet— this is the other and equally important side of it—this Helper [the Holy Spirit] who will, in the long run, be satisfied with nothing less than absolute perfection, will also be delighted with the first feeble, stumbling effort you make tomorrow to do the simplest duty. As a great Christian writer (George MacDonald) pointed out, every father is pleased at the baby’s first attempt to walk: no father would be satisfied with anything less than a firm, free, manly walk in a grown-up son. In the same way, he said, ‘God is easy to please, but hard to satisfy.’ — C. S. Lewis
Resolve to let God help you take a step toward perfection today.
C. S. Lewis, “Counting the Cost,” in Mere Christianity (1952).
The Mission and Outreach Ministry Team will be having a bake sale booth at the Spring Reitz and Rust Vintage Market on April, 28th. They are asking for donations of desserts, breads, candies etc. Proceeds will go to the Mission and Outreach Ministry. More details to come.