Ash Wednesday is this Wednesday (February 26, 2020). We’ll have two services. The first will be at 12:15 p.m. and the second will be at 5:45 p.m. The second service will include communion. Neither service should last more than 30 minutes.

Yesterday I lied (unintentionally) when I announced that we’ll be having communion every Sunday during Lent. Jenny and I will be taking a week and a Sunday off during Spring Break, that means there will not be communion on March 22, 2020. Sorry.

Our second worship service ends at 11:30, the kickoff of Super Bowl LIV is scheduled for 5:30 p.m. That’s a six-hour difference, but if you fear you’ll be pressed for time, feel free to wear your NFL gear* to worship. Not a football fan? Feel free to wear your Micah 6:8 church t-shirt and match the sermon.

* I say NFL gear because while most of you are Chief’s fans, I’m aware that at least one of you will be rooting for the 49ers.

This coming Sunday, January 12, 2019, is “Baptism of the Lord,” a day when we celebrate Jesus’ baptism. We’re going to push that observance back to January 19 and instead focus on a passage known as “The Flight into Egypt” found in Matthew 2:13-23. This episode only comes up once every three years in the lectionary, and we missed it due to the Service of Lessons and Carols. Chronologically and canonically, it follows last Sunday’s reading from Matthew and so it makes perfect sense to turn to it now.

This coming Sunday (December 8, 2019) we’ll have the Children and Youth Christmas Pageant at both services. (We’ve cut the sermon and a few other things, and the service should still come in at an hour.) We’ll also have special music from some of our friends at the Great Plains Theatre: O Holy Night by Mitchell Aiello, Kimberly Camacho, Natalie Szczerba, Layne Roate, Ryan Scanlon, Melissa Ford (Hometown Girl and First UMC Member), Michaela Moore, Brian Baylor and Susie Jolink.

Update/Clarification: O Holy Night will only be preformed at the 10:30 Service.

Today I was asked about the fact that Joe Biden, a practicing Roman Catholic, was denied communion in a Roman Catholic church because of his pro-choice stance in his public life. I’ve always found it interesting when a priest has done this to a pro-choice politician, because, as far as I know, it’s never been done to a politician who is pro-death penalty, even though both of those positions run contrary to the teaching of the Roman Catholic Church. Pope Francis was in full accord with the teaching of the United Methodist Church when he wrote:

“The Eucharist, although it is the fullness of sacramental life, is not a prize for the perfect but a powerful medicine and nourishment for the weak. These convictions have pastoral consequences that we are called to consider with prudence and boldness. Frequently, we act as arbiters of grace rather than its facilitators. But the Church is not a tollhouse; it is the house of the Father, where there is a place for everyone, with all their problems.” [1]

Jenny and I try to make sure we state the United Methodist requirements for receiving communion every time we celebrate the sacrament. The only requirements are contained in the words of invitation:

“Christ our Lord invites to his table all who love him, who earnestly repent of their sin and seek to live in peace with one another. Therefore, let us confess our sin before God and one another.” [2]

If you want to receive the sacrament, Jenny and I don’t have the authority to deny it to you. In line with United Methodist teaching, everyone who presents themselves (United Methodist or not, baptized or not) for communion will be given the bread and the cup. [3] Want to learn more about how the UMC understands communion? We’ve getting ready for a study on that, let me know if you’re interested.

[1] Pope Francis, Evangelii Gaudium: The Joy of the Gospel (New York, NY: Image, 2014), Kindle, 38-39.

[2] The United Methodist Book of Worship (Nashville, TN: The United Methodist Publishing House, 1992), 35.

[3] I’m sure that I can’t even begin to imagine the fallout if we refused communion to someone and I have no desire to find out. This is less for fear of the consequences than out of a deep agreement with the sacramental theology of the United Methodist Church.

Next Sunday, November 3, 2019, we will hold our annual Vintage Years Celebration and honor the “gift of years.” There will be a time of recognition for those members of our congregation who have reached 80 years or more, with special recognition for those who have reached 90 years or more.

Over the last couple of months, we’ve been making an awkward transition in how the altar candles are lit, or more accurately in what happens after the service. Traditionally, following the service, the acolytes light their candle lighters from the altar candles, snuff the altar candles and then walk out to symbolically “carry the light of Christ into the world.” But if that’s the theological meaning, what does it mean that we snuff the altar candles? Does it mean that God has left the building (as the Glory of God left the temple in Ezekiel 10)? Another problem is that our candles are hard to snuff correctly, and when it’s done incorrectly, it damages the candles and candlesticks. To the Worship Design Team, it seemed like both problems could be solved by leaving the altar candles lit through the end of the postlude, and so that’s the new practice we’re trying to live into. And if you’ve made it to the end of the article, I admire your persistence.

It has not been a good day. I’ve been bitter, upset, and angry at slights real and imagined for much of the day. Nonetheless, I went to the 6:00 p.m. Communion Service. I left feeling much better, having encountered God in sacrament and fellowship. I would encourage you to try it.

It has come to my attention that not everyone knows we have a communion service (only about ten minutes long, but inclusive of all the essentials) at 6:00 p.m. every Wednesday. We do this for the simple reason that Jenny and I want to receive communion every week and it’s both fair and good theology that we open the sacrament up to the entire congregation and not just ourselves.