Last week, I warned you all to listen carefully to the Exodus reading because it was going to be part of the sermon this Sunday (September 13, 2020). I was wrong. Things have moved in a different direction, I’m going to be preaching not on Exodus (both the book and the event) but on Matthew 18:21-35. I’m doing this because the passage is about a concern (the need to forgive in order to be forgiven) that has cropped up a lot in pastoral conversations. I will eventually be referencing the Exodus, but not until Easter Sunday 2021. I’ve learned and thought a lot about the Gospel reading, I’m looking forward to sharing some of that work with you.
If it “hasn’t been your day, your week, your month or even your year,” then I have a sermon for you this Sunday. I plan to preach on Romans 8:31-39.
This Sunday I plan to preach on Romans 8:26-39 which includes these verses:
“28 We know that all things work together for good for those who love God, who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. 30 And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.” (NRSV)
These verses used to bother me a lot because of Paul’s use of the term predestination and my firm belief that we have free will. Has that bothered anyone else? Has it bothered you? Either way, please let me know at firstname.lastname@example.org. If it’s worried a lot of people, I’ll do a whole sermon on it, if it hasn’t, I’ll comment on it briefly and then continue to other parts of the passage.
This Sunday, I plan to preach on the following passage:
28 “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.” — Matthew 11:28-30 (NRSV)
Here’s my question for you: what’s keeping you from coming to Jesus? What’s stopping you from taking the next step in your faith journey? What’s holding you back? Anything answers shared in the sermon will be shared anonymously.
Is Jesus the only way to Salvation? What about people of other faiths and those of no faith at all? Those are questions I plan to talk about in my sermon this coming Sunday (May 10, 2020). Find out how to watch or listen here: abilenefirstumc.org/live/.
This Sunday I’ll be preaching on Matthew 5:13-20, focusing on 17-20. This is the scripture reading that I polled you about earlier on in the week. I started this sermon without knowing where I was going to end up. It has not been an easy journey, but I’m happy with the destination. I feel the Spirit has been with me and I look forward to sharing what I’ve learned with you.
These two verses are in next week’s lectionary reading from the Gospel of Matthew:
17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18 For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished.” (Matthew 5:17-18, NRSV)
These verses have long puzzled me. I’ve long gotten hung up on them. Have you ever wondered what they meant? Would you like them addressed in a sermon? Let me know at email@example.com.
This coming Sunday (February 2, 2020), I’ll be preaching on Micah 6:1-8. If that passage sounds familiar, it’s probably because Micah 6:8 is on the back of our church t-shirts. You’re invited to wear your t-shirt if you are so inclined.
This Sunday, I’ll be preaching on Isaiah 65:17-25. The passage was addressed to Israel at a time when things had not turned out quite the way they had hoped. I’m looking for examples of times in your life when things did not go the way you had hoped/expected/planned. Drop me a line at firstname.lastname@example.org.
To follow up on my previous post: 1. The working sermon title is “Stranger Things, Personal Responsibility, and the Holy Spirit.” 2. You won’t need to have watched “Stranger Things” to follow the sermon. At most, the example is simply a way for people who didn’t live through the 80’s to relate. 3. I don’t think there’s any danger that I’ll reveal any spoilers.
I’m working on a sermon on Philippians 2:1-13 for this coming Sunday and I’m considering a reference to “Stranger Things 2” on Netflix. That leads me to a question: how many of you have watched the series?
I plan to preach on Luke 10:25-37 (the parable of the good Samaritan). In my reading to prepare for the sermon, I just learned something new—one can never exhaust the depths of the scriptures, even the best-known scriptures —and I’m looking forward to sharing it with you. It’s a reminder that the surprising thing is not that Jesus was crucified, but that it didn’t happen sooner.