Fantine, Jean Valjean, and God

Last night Jenny and I went to see Plain Great Players production of Les Miserables at the Great Plains Theatre (shameless plug: you should go). I was struck by the manner in which theology saturates the play. Throughout the musical, there is a sharp contrast between the generous and merciful faith of the Bishop of Digne (and thus also the faith of Jean Valjean) with the unforgiving faith of Javert. In the end, the first leads to new life and a great deal of good for a great many people and the second leads to death for the one who practices it.

There’s also a line that has long haunted me in the song “I Dreamed a Dream” sung by the character Fantine (played in this production by Liz Collins, hence the shamelessness of plug above). The line was:

“I dreamed that love would never die.
I dreamed that God would be forgiving.”

This is sung after the young mother Fantine has fallen from the rather precarious ledge of her working-class existence into abject poverty and despair. I can understand why the character feels the way she does about God, but that doesn’t mean she’s right. The love of which she sings was the romantic love of a young man, and such love is indeed often fickle and short-lived. But God’s love never dies. It existed before creation came into being and it will persist throughout eternity. Motivated by this undying love, God is indeed forgiving. I wanted to stand up and shout this during the performance last night, but instead, I’m contenting myself with putting it down in this blog post.

Remember that God’s love never dies. Remember that God is forgiving. Choose the generous and merciful faith of the Bishop and Jean Valjean.

Heavy Burdens and Hard Battles

Dear Brothers and Sisters in Christ,

Many of you are hurting. Many of you are carrying heavy burdens. Many of you are fighting hard battles. Remember that God loves you. Remember that Jenny and I love you. Remember to love yourselves and one another. In God’s grace there is strength for any struggle and forgiveness for any failure.

Blessings, John

P.S. If you’re wondering whether or not I’m writing to you, then I am.

It’s the Second Day of Christmas

Today (Wednesday, December 26, 2018) is the second day of Christmas. There are ten more days to go. It’s a time when the hype has begun to fade, and we can begin to get an unobscured view of what we’re celebrating.

On Immigrants, Migrants and Asylum Seekers

I haven’t yet responded to the recent headlines on immigrants, migrants, and those seeking asylum, nor the actions taken along the border between the United States and Mexico because I have simply been too heartbroken. Over and over again, the Bible tells us that we are to welcome the stranger and treat the alien among us as a neighbor. The gulf between what we are doing and what we should be doing is like that between the rich man and Lazarus. I have heard the protestations, objections, and difficulties involved in doing what the Bible tells us we are to do, but above all that din, I can still hear the voice of God, and we are not heeding it.

If you want some examples of what the Bible says here are a few highlighted in The United Methodist Book of Resolutions: Leviticus 19:33-34; Exodus 22:21; 23:9; Deuteronomy 10:19; 24:18-22; Matthew 2:13-18 (in which the child Jesus himself is the one seeking asylum); and perhaps most importantly Matthew 25:31-46 (in which the nations of the world are judged).

Homophobia is Contagious

Yesterday Jenny and I and a few other people went over to the Bishop’s town hall meeting in Salina. There were non-affirming people there, and some of them were quite vocal. I returned home even more convinced that while homosexuality is not communicable, homophobia is contagious. (And I’m not saying that everyone who is non-affirming is homophobic, but some of these folks definitely were.)

God Comes to Us

“In the story of God’s relationship with humanity, the answer is always grace—God approaching us. In the final analysis, we don’t go to heaven; God brings his heavenly abode down to earth, having re-created the universe so that there is a new (that is, radically renewed) heaven and earth. We do not go to God, but he comes to us.”
— Matthew W. Bates [1]

This is true not only of the life to come but of our lives here and now. God grace is forever reaching out to us.


[1] Matthew W. Bates, Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King (Grand Rapids, MI: Baker Academic, 2017), 139-140.

Evil Being Done in Our Name

I’m sorry for bringing it up, but sometimes I experience a deep, burning, fire-in-my-bones need to be on the record about an issue (see Jeremiah 20:9).

The Trump administration has released a 68-page report on international human trafficking. This report stated, “Removal of a child from the family should only be considered as a temporary, last resort.” [1] At the same time children as young as three years of age are being forced to appear in immigration court by themselves, without their parents. Not only are the children there without their parents, according to NBC, “They are not entitled to an attorney but rather are given a list of legal services organizations that might help them.” [2] How does a three-year-old make use of a list of legal services organizations? How do we expect justice to be done when there is no one present to advocate for the child? How do we expect them to make their case when they are not yet old enough to comprehend the dangers that prompted their parents to take them and flee? This is wrong. This is insane. This is evil and it’s being done in our name. There may not be much we can do, but we must do that much. I urge you to call and/or write your representatives.

P.S. According to other reports I heard, this occasionally happened under previous administrations. It was wrong then, and that doesn’t make it right now. Taking a wrong practice and making it far more common, does not make it right.


[1] Noah Bierman, “Ivanka Trump Helps Unveil Administration Report That Decries the Effect of Separating Children from Parents,” Los Angeles Times, June 28, 2018, accessed June 29, 2018, https://lat.ms/2NbOfUP.

[2] Christina Jewett and Shefali Luthra, “Toddlers Are Having to Appear in Border Courts All Alone,” NBCNews.com, June 28, 2018, accessed June 29, 2018, https://nbcnews.to/2KATUWo.

You Already Believe

Do you ever worry that you don’t believe in God? Dallas Willard has a keen, insightful response:

“I never worry about someone who wants to believe, because I know they already believe enough to want to believe more. If they did not already believe a great deal they would not even want to believe.”


Dallas Willard, Life without Lack: Living in the Fullness of Psalm 23 (Nashville: Nelson Books, 2018), Kindle.

God is Like Jesus

I think this one speaks for itself:

“The historic Christian doctrine of the divinity of Christ does not simply mean that Jesus is like God [the Father]. It is far more radical than that. It means that God [the Father] is like Jesus.” — Elton Trueblood


Elton Trueblood, cited by Rachel Held Evans, Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again (Nashville, Tennesee: Thomas Nelson, 2018), 55-56.

Of Aid for Immigrants and Romans 13

Yesterday, a parishioner asked Jenny and me if there was a United Methodist Organization working with the refugees and asylum seekers who are being detained and separated from their children. Indeed there is, please see the link below.

On the related issue of the interpretation of Romans 13, which has been cited to defend the current administration’s policy of separating immigrant children from their parents, I’ll just follow the lead of another pastor and point out that the man who wrote Romans 13 was executed by the state for his steadfast refusal to submit to the governing authorities when doing so was in conflict with his obedience to Christ.

Link: http://njfon.org/donate/