Category: Other

After joking about it a bit in worship this morning, I had someone express concern about the possibility that I might break my leave to come back to conduct a funeral. I need to be clear that I don’t have any plans to do so.

Friends, I am honored that to serve as the pastor of College Avenue United Methodist Church. You are a wonderful congregation and have enveloped me with love and support. There are always challenges in life and ministry but I have recently received numerous reminders of the presence, power, help, and encouragement that the Holy Spirit provides us. With a thankful heart, I do my best to heed the Spirit’s prompting, but I know I sometimes fall short.  Please let me know if you find that I fail to show you the attention, patience, compassion, and understanding you need.

This past Sunday during our question and answer period, I received the text “What is the Free Methodist Church on Poyntz and [what is the] difference to the United Methodist Church?” I said that I didn’t know exactly and I would follow up. Here’s what I found. From the Free Methodist Church Website:

“The Free Methodist Church was birthed in 1860 when Benjamin Titus Roberts, a pastor in the Methodist Episcopal Church [a predecessor to the United Methodist Church], could no longer serve in harmony with their practices. B.T. Roberts observed that no church could support slaveholding, rent seats in the church, withhold women from full service in the church, and quench the movement of the Holy Spirit in public worship. Therefore he promoted freedom for all people from slavery, free seats in every house of worship, freedom for women to serve in all roles in the church including pastoral ministry, and freedom for the Holy Spirit to move in public worship.” [1]

That account aligns well with the account found in The United Methodist Book of Discipline:

“A Methodist preacher, Benjamin Titus Roberts, had formed the Free Methodist Church in 1860 to oppose worldliness, especially the grand middle class churches in cities financed by renting pews.” [2]

As I’m sure you know, The United Methodist Church has come around to seeing the above issues from the Free Methodist perspective. Moreover, my sense is that while the “Free Methodist Church” was more progressive at it’s founding, the United Methodist Church would be considered more progressive now. But a lot probably depends on which congregation you’re talking about and which member you’re talking to.

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[1] “History of the Free Methodist Church,” Free Methodist Church USA, February 16, 2024, https://fmcusa.org/history.

[2] The Book of Discipline of the United Methodist Church 2016 (Nashville, Tennessee: United Methodist Pub House, 2016), 55.

My father, Bob Collins, died yesterday afternoon. Funeral arrangements are pending. I appreciate all the prayers you have prayed and the space you have given me.

As far as my work as your pastor it may be somewhat hard to catch me for a bit. Please know that I won’t purposely ignore your phone calls (unless you’re selling church supplies or extended car warranties). If you can’t reach me on my cell phone and or if I don’t return your voicemail, please email john@revcollins.com or call Pam Simpson in the church office at 785-263-2623 and leave a message with her.

In the church’s east parking lot, close to the office entrance, there is a small island that contains two, rather large, trees. For years there was no grass, not even weeds, around those trees, just dirt, and it seemed as if nothing would ever grow there. Then, over time, Diedre Dunham brought in a couple of different kinds of groundcover clippings from home and filled in all the bare spots. I just walked in this morning and noticed how beautiful, how Edenesque, that little bit of ground was. Keep your eyes open. The beauty of God’s good creation is everywhere.

All of the Easter Lilies from Sunday have now been delivered to shut-ins. The lilies were all very well received and it was a wonderful way to extend our Easter worship service outside the walls of the building.

Over at slate.com Forrest Wickman cites three explanations for why we refer to Good Friday as “Good.” Here’s his conclusion:

The third and final theory, the one supported by both the Oxford English Dictionary [OED] and every language expert I contacted, is that the name comes from an antiquated meaning of good. “The answer seems pretty clearly to be that it’s from good ‘holy,’ ” responded Jesse Sheidlower, the president of the American Dialect Society, when I put this question to him. Liberman agreed, noting that if you consider the other names for Good Friday—“Sacred Friday” in the Romance languages (Viernes Santo, e.g.), “Passion Friday” in Russian—“the OED’s explanation makes excellent sense.” The OED also notes that there was once Good Wednesday, the Wednesday before Easter, which these days is more commonly known as Holy Wednesday.

That explanation also encourages me in my use of “Holy Thursday” instead of “Maundy Thursday.”

Link to the original article: http://slate.me/1q6rBkA

I received the proofs for our two new banner designs today. I thought I would crowdsource the proofreading by posting them here.  If you see anything that needs to be changed, please let me know at john@revcollins.com.

The coffee bar has been moved away from the wall to allow coffee and cookies to be restocked from the back side and to make the built-in shelves available.

Like most of Abilene, I grieved when the Great Plains Theatre building burned to the ground last year, but I have to say hosting their summer camps has been a pleasure. It’s been wonderful to have a basement filled with (mostly) happy children and youth.

The Christian group Mercy Me has a song titled simply “Greater.” I wanted to share it with you.

It’s December 29 and most of the secular and commercial signs of Christmas are long gone, but for those of us who are Christian it is only the fifth day of Christmas, we have seven more to go. The day after that, (January 6) is Epiphany when we celebrate the fact that Jesus, a Jewish Messiah, came for Gentiles as well as Jews (epitomized by the visit of the Gentile magi). There is a great deal of celebrating left to do and the culture at large is leaving us alone to do it—for which I’m thankful, it gives us the opportunity to focus on what really matters. I encourage you to join me in using the remaining holidays (literally, the holy days of Christmas and Epiphany) to celebrate and rejoice in God’s great gift of the Word made flesh.