Unfortunately, there has long been a strain of anti-semitism in Christianity. But I’ve noticed that the anti-semitic folks who call themselves Christians have gotten louder lately (at least in the U.S.A.). Christian anti-semitism makes no sense. It is contrary to reason. It is contrary to any reasonable interpretation of the story scripture tells us. Below are just a few examples why.
- Jesus was born a Jew (Luke 2:1-15), circumcised on the eighth day (Luke 2:21), raised a Jew (Luke 2:22-52), was in ministry as a Jew (Luke 4:14-22) and died a Jew (Luke 23:26-43). He was the embodiment of Israel through whom God accomplished all that had been promised to Abraham. You can’t take the Jew out of Jesus.
- As Christians, we were grafted onto God’s Abrahamic project through Jesus Christ. What God is doing in us has not replaced Israel; instead we have been attached to Israel. The apostle Paul warned us not to get cocky. (Romans 11:11-24; 15:12).
- God made promises to Abraham and Sarah; Isaac and Rebecca; Jacob and Rachel; David and countless others. God made promises to Israel as a whole, as a people. (And those promises included their descendants living among us now.) Finally, through Jesus Christ, God made promises to us. If we believe God is true to God’s promises, that means God is true to all of God’s promises, not just the promises made to us. Who are we to try to hinder God?
Now, one of the counter arguments that might be made is that Jesus often disagreed with, argued with, and ran into trouble with Jews. Well, I have often disagreed with, argued with, and run into trouble with Christians. None of that makes me any less a Christian. None of that made Jesus any less of a Jew.
Christian anti-semitism is senseless, but it is not harmless. It does great harm to Jewish victims. It does harm to non-Jewish bystanders. And it does self-inflicted harm to its perpetrators. It is long past time for those who call themselves Christian and yet perpetrate anti-semitism to repent and return to the arms of the King of the Jews who died for them.