
I try to keep up with the blogs of several of my clergy colleagues. One of the issues that has been much discussed lately is worship. Mores specifically what is worship and why do we worship. At first glance it seems like an easy question, but coming up with a compact, coherent answer is quite difficult. I’ll begin by saying that I really resonate with much of what Anglican Bishop and New Testament scholar N. T. Wright said in his chapter on worship in Simply Christian. Wright observes that “when we begin to glimpse the reality of God, the natural reaction is to worship him. Not to have that reaction is a fairly sure sign that we haven’t yet really understood who he is or what he’s done.” Wright asserts that “reading scripture in worship is, first and foremost, the central way of celebrating who God is and what he’s done.” I would summarize and assert that worship is, first and foremost, a natural celebratory reaction to who God is and what God has done in the creation, redemption and final consummation of all that is.
Others have different definitions and that does not surprise, nor particularly disturb me. What does surprise and somewhat disturb me is the complete lack of any mention of the third general rule. I believe that worship is primarily a celebration of who God is and what God has done, but I also want to talk about other aspects of worship as well. My desire to do so is rooted in my Wesleyan heritage. John Wesley gave the early Methodists (and by extension United Methodists today) three general rules: 1. do no harm; 2. do good; and 3. attend to the ordinances of God. The ordinances of God included worship, the public reading of scripture, preaching, and the Eucharist. Clearly, public worship is a large part of the third rule. In all these things Wesley believed (and I still believe) that we encounter the presence of the living God. But the ordinances of God are not ends in and of themselves they are means to an end. That end is summed up in Bishop Reuben Job’s rephrasing of the third rule as “stay in love with God.” I believe that staying in love with God is an important reason, sufficient in it’s own right, to worship God.
So although God is the primary focus in worship, that focus affects those who are worshiping. When we worship, we encounter the presence of the living God—by the Spirit’s power, and not any intrinsic power within the means or the worshiper. Worship is therefore the celebration of who God is and what God has done and has the result of helping us encounter and remain in love with the God we celebrate.*
Now, in my never-resting mind, this is still not completely satisfactory, because—as the content of the psalms (ancient and holy hymns) reminds us—vital worship has long included the lifting up of our sorrows, concerns, and woes to God. But perhaps we need only expand the definition of who God is and what God has done to encompass the understanding of God as the God who hears our cry and responds in mercy.
*A caveat in line with a Wesleyan understanding of the means of grace: I need to state that we do not necessarily encounter God every or even most Sunday mornings. God is sovereign, free to work or not work within and without of the means of Grace.